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[48] Braund, “Tale of Two Cities”; Mc Nelis, Statius’ Thebaid and the Poetics of Civil War.
[49] Brown, Augustine of Hippo, 23 –25.
[50] Augustine, City of God Against the Pagans, 15.5, 2.19, 2.22, 2.25, 3.25, ed.Dyson, 640, 73, 81, 87, 134.
[51] Ibid., 3.23 (“illa mala… quae quanto interiora, tanto miseriora…discordiae civiles vel potius incivilies …; bella socialia, bella servilia, bella civilia quantum Romanum cruorem fuderunt, quantam Italiae vastationem desertionemque fecerunt!”), 3.28, 3.30, ed. Dyson, 132 (translation adapted), 137, 139.
[52] Rohrbacher, Historians of Late Antiquity, 135– 49.
[53] Orosius, Seven Books of History Against the Pagans 2.18.1, 5.22.6, 8, trans.Fear, 105, 253.
[54] Ibid., 23–24.
[55] Augustine, City of God Against the Pagans 19.7, ed. Dyson, 929.
[56] Appian, Civil Wars 1.6, trans. Carter, 4; Appian, Auncient Historie and Exquisite Chronicle of the Romane Warres, title page.
第三章 非内部的内战 17世纪
[1] hobbes, On the Citizen, ed. Tuck and Silverthorne, 4.
[2] 关于莎士比亚对人道主义的观点，参见Armitage, Condren, and Fitzmaurice,Shakespeare and Early Modern Political Thought; Skinner, Forensic Shakespeare。
[3] Burke, “Survey of the Popularity of Ancient Historians, 1450—1700.”
[4] Jensen, “Reading Florus in Early Modern England”; Jensen, Reading the Roman Republic in Early Modern England, 56–73.
[5] Schuhmann, “Hobbes’s Concept of History,” 3– 4; Hobbes, Behemoth; or, The Long Parliament, 52.
[6] Grafton, What Was History?, 194 – 95; see Wheare, Method and Order of Reading Both Civil and Ecclesiastical Histories, trans. Bohun, 77–78, on “thebody of the Roman History … the Picture of which in Little is most Artfully drawn by our L. Annaeus Florus.”
[7] Statutes of the University of Oxford Codified in the Year 1636 Under the Authority of Archbishop Laud, 37.
[8] Eutropius, Eutropii historiæ romanæ breviarum; Phillipson, Adam Smith, 18,plates 2–3.
[9] Mac Cormack, On the Wings of Time, 15, 72, 76.
[10] Garcilaso de la Vega, Historia general del Peru trata el descubrimiento del; y como lo ganaron los Españoles.
[11] Montaigne, Essays Written in French by Michael Lord of Montaigne, trans.Florio, 547.
[12] hadfield, Shakespeare and Republicanism, 103–29, has called this tetralogy“Shakespeare’s Pharsalia.”
[13] Bentley, Shakespeare and Jonson, 1:112; Donaldson, “Talking with Ghosts:Ben Jonson and the English Civil War.”
[14] Shakespeare’s Appian; Logan, “Daniel’s Civil Wars and Lucan’s Pharsalia”;Logan, “Lucan-Daniel-Shakespeare.”
[15] Daniel, The First Fowre Bookes of the Civile Wars Between the Two Houses of Lancaster and Yorke, sig. B[i]r.
[16] Norbrook, Writing the English Republic, 24.
[17] Shapiro, “ ‘Metre Meete to Furnish Lucans Style’ ”; Gibson, “Civil War in 1614”; Norbrook, “Lucan, Thomas May, and the Creation of a Republican Literary Culture”; Norbrook, Writing the English Republic, 43–50.
[18] May, History of the Parliament of England Which Began November the Third,MDCXL, sig. A3v; Pocock, “Thomas May and the Narrative of Civil War.”
[19] Milton, Paradise Lost; Hale, “Paradise Lost”; Norbrook, Writing the English Republic, 438 – 67, 443.
[20] Mc Dowell, “Towards a Poetics of Civil War,” 344.
[21] Filmer, Patriarcha, title page, quoting Lucan, Bellum civile 3.145 – 46 (“Libertas…Populi, quem regna coercent / Libertate perit”); Hobbes, Behemoth: The History of the Causes of the Civil-Wars of England, title page, adapting Lucan,Bellum civile 1.1–2 (“Bella per Angliacos plusquam civilia campos, / Jusque datum sceleri loquiumur”); Hobbes, Behemoth; or, The Long Parliament, 90,92.
[22] Jean-Jacques Rousseau, Extrait du projet de paix perpétuelle de monsieur l’abbé de Saint-Pierre, title page (quoting Lucan, Bellum civile 4.4–5); Rousseau, Discourse on the Origin and Foundations of Inequality Among Men, in Discourses and Other Early Political Writings, trans. Gourevitch, 185 (quoting Lucan, Bellum civile 1.376 –78).